Shedding new light on the ancient Southern Cross

Shedding new light on the ancient Southern Cross

Spotting celestial signs of Jesus’ scars in the Southern Cross
Published in Sunday Age / Sydney Morning Herald on 6 January 2019

https://www.smh.com.au/lifestyle/life-and-relationships/faith-spotting-celestial-signs-of-jesus-scars-in-the-southern-cross-20190103-p50ph2.html

Why are the iconic five stars on our national flag named the Southern Cross rather than kite or diamond?

It was Italian explorer Andrea Corsali who first coined ‘this cross’ as ‘so fair and beautiful’ in 1515 while on a Portugese voyage to the Indian Ocean.

But why evoke the crucifixion and therefore Christ when observing configurations of constellations?

This question led me to ponder the significance of the five stars, especially the faintest fifth star Epsilon Crucis, at the ‘heart’ of the cross, which our indigenous Wardaman astronomers named Ginan. This is the same star that is excluded from the New Zealand flag.

The Southern Cross ‘asterism’ has legendary meaning in indigenous Australian cultures, representing a sting ray, an emu’s head and a possum. In colonial Australian cultures, it has been adopted on the national flag, in the Eureka Stockade, as a ‘badge of honour’ tattoo and as a symbol of resistance.

When viewed as the ‘crux’ (cross in Latin), these lights that pierce our night sky do indeed bear more than a resemblance to the lacerations that pierced the crucified Jesus. A nail for each hand, a nail driven into his feet, a crown of thorns on his head, and a lance through his side.

Chapter 19 in the gospel of John states that the Jewish leaders did not want the bodies left on crosses on the Sabbath, so the soldiers broke the legs of the crucified ones to hasten their deaths. ‘But when they came to Jesus and found that he was already dead … the soldiers pierced his side with a spear.’

Suddenly, the fifth star, and the word Cross, shed a different light.

The five stars match the five scars.

The enigma deepens when we consider that the estimated age of this constellation is between 10 and 20 million years. It is the smallest of the 88 known constellations, but perhaps the greatest in significance.

It now spells a searing reminder of the ‘big bang’ of love, long before the crucifixion was prophecised, long after we felt the ripples of this ‘supernova’. It heralds the new era (Anno Domini) that established our calendar years.

Due to the movement of the Earth’s axis, the Southern Cross has been invisible to the northern hemisphere since about 400 AD. Together with the two Pointers, it now navigates us to the South Celestial Pole. But together with the four gospels, it navigates us to the celestial sacrifice of the ‘lamb of God’.

If a star pointed the magis to the birth of Jesus, stars can point to the death.

Can we shrug off the scar-stars of the Southern Cross as a cosmic coincidence?

The Pole and the Tree

THE POLE AND THE TREE, an allegory by Joseph Wakim

The lightning flashed across the skies like an X-ray of arteries from the heart. It ignited a snapshot of the silhouettes above the horizon.

No human dared walked the streets in this electric storm. Even umbrellas were unsafe.

The thunder echoed seconds after the burst of light.

It was so deafening that no human could hear the private conversation that was being conducted place on one tree-lined street.

Both were born as spotted gum trees.

One grew gloriously in the front garden of a double storey, brick-veneer home. Her branches spread gracefully to kiss the sun in order to provide shade for the fauna who sought shelter and safety there. Her trunk resembled a human stretching in a yawn, with its limbs arching and twisting.

The other had no limbs. He was carved into a perfect tube, stretching straight up like a power pole. In fact, he was a power pole. A short horizontal plank was bolted into his vertical axle, where the electric cables hung. He used to shed its bark in spots, like his neighbour. Now he was stripped bare for the world to see. This pole had no leaves, no seeds, no spots, and no-one to call him ‘home’. The humans treated him as dead, as a utility, to carry their telegraphs across the land.

This pole moaned in pain and the neighbouring tree could hear the crackling of the electricity sparks which humans called the ‘crown’.

To the tree, the crackling sounded like the gritting of teeth.

‘Why do you do that?’ asked the tree.

The pole did not answer. He could not answer in this excruciating pain. Another flash. Another thunder. Another crown. Another moan.

‘What is it, dear neighbour?’ the tree asked again.

‘Neighbour?’ the pole panted. ‘I am no neighbour. We are not the same!’

The tree already knew that. ‘But I can see you. I can hear you.’

‘But you can’t feel what I feel,’ the pole muttered. ‘They think I am dead.’

‘Who?’

‘Who do you think?’ the pole muttered. ‘The humans who did all this to me.’

‘You mean they thought they killed you?’

‘I wish they did’, the pole continued. ‘I wish I was dead.’

‘Well you’re not,’ confirmed the tree. ‘I can hear you … panting.’

‘They think no sap means no life!’ the pole grumbled. ‘But there’s much more to us than sap.’

‘What did they do to you, dear neighbour?’

‘What did they do?’ the pole echoed. ‘What didn’t they do?’

Another thunderclap. Another cry in pain. The tree felt pity but did not know how to help.

‘I see they stripped you of your … arms’, the tree began.

‘Arms only?’ the pole mocked. ‘They stripped me of much more! They stripped me of my skin. They stripped me of my spots. They stripped me from my family roots. They stripped me from my neighbours. They stripped me bare.’

The tree sighed. ‘I’m so sorry, dear neighbour. But they cannot strip you of your dignity. You still have that.’

‘What dignity?’ scoffed the pole. ‘Can’t you see me naked up here, with electricity currents bolted all around me, running through my spine?’

‘I don’t understand,’ the tree shrugged and shook her branches. ‘Why would they do that to you?’

‘Not just me,’ replied the pole. ‘Open your eyes and see how many of us are tied together, for as far as the eye can see. We are slaves chained together, to carry their burden on our shoulders.’

‘What burden?’ asked he tree.

‘For their electricity, their telephones, their messages, their …’

Another bolt, another scream.

‘If I was dead, I would feel nothing!’ the pole shrieked with a trembling voice. ‘This is eternal punishment!’

The tree was saturated in the pouring rain but this did not blur her vision and her curiosity for the truth. ‘Punishment … for what? What did you do, dear neighbour?’

‘Do?’ the pole sneered. ‘How can we do anything? We were trees, just like you. What do you do?’

‘I … I grow, and give branches, and attract birds, and make beautiful …’
‘Stop it! Please stop reminding me of the life they took away from me!’

‘But you asked me …’

‘And now I’ve asked you to stop!’ demanded the pole.

‘So why the punishment?’ repeated the tree. ‘What possible crime could a tree commit?’

After a long pause, the pole exhaled and whispered, ‘Straight!’

‘Straight?’ repeated the tree. ‘I don’t understand.’

‘My crime is that I grew straight … straight up to the light. No twisting or turning. I cut right through the air and grew directly toward the one true light. Not their human lights that they switch off and on.’

‘So they stripped you bare and executed you like this … for being straight?’ concluded the tree.

‘Oh how I wish they could hear me now!’ the pole cried out. ‘I will talk so straight it will cut them!’

‘But you said that you carry their messages’, the tree reminded him. ‘Why can’t you carry your own message and send it.’

The pole shuddered. ‘Can’t you see I am dis-armed! They call me a power pole! What power do I have? The only power I feel is that electricity which burns at whatever is left of me.’

The tree sighed in sympathy. ‘I want to help you, dear neighbour.’

‘Help yourself!’ the pole replied. ‘Lean over here and take my advice.’

The tree swayed in the storm as close as she could muster. ‘I’m listening.’

‘Don’t grow straight. Learn from me. Twist and curl. Stretch and twirl. Arch and join hands with your neighbours. Just don’t grow straight. They will target you. They will strip you. They will crucify you … like me … like us … like all of us.’

Another flash of lightning and the crown around the head of the pole became a luminous blue.

He screamed. ‘It burns!’

‘Oh I can’t bear this any longer, ‘the tree declared, rain running off her gum leaves like tears. ‘How can I share your pain?’

The pole panted but did not reply.

‘Please talk to me, dear neighbour’, continued the tree, ‘let me help …’

‘I thirst,’ the pole whispered. ‘But it’s too dangerous.’

‘What is too dangerous?’

‘The rain always runs off my body,’ he explained. ‘I have no branches and no leaves to capture it.’

‘But what about the cables and the beam that holds them up there?’

‘They are not my body. They will never be part of my body. They are bolted to me, but they are not me.’

‘So how can I quench your thirst?’

‘There are cracks in my body that lead to my spine. The water runs down but never soaks in. My skin is parched with cracks. They are wounds from the electricity burns where the remains of my flesh have been torn open. Do you think you could fill your leaves with rain water, swing your branches and help me drink, through my cracks – just this once?’

‘Well I could try …’

‘But it’s dangerous,’ the pole warned. ‘You are made of wood and water. The electricity can run right through you.’

‘The same with you, right?’ asked the tree.

‘No. I have more than wood and water. I also have metal bolts and carry a much heavier burden of electricity. If the lightning strikes when you touch me with water, you could carry all my electricity on top of yours.’

‘And so what if I do?’

‘It could kill you. It could burn your roots and leaves.’

‘And then what?’

‘And then?’ the pole pondered. ‘Then you could become like me.’

The tree paused then surprised the pole. ‘And then what?’

The pole was shocked. ‘You would risk all this, all your beautiful life, for me?’

‘Well, what is a dear neighbour for?’

‘No!’ the pole realised the enormity of the sacrifice. ‘I am sorry I even said that. It’s wrong. It’s unfair. It’s cruel.’

‘And so is what happened to you, dear neighbour,’ snapped the tree.

‘So … you will risk everything, just to quench my thirst, once?’

‘Well, I could have grown straight and risked everything? But I was spared your fate. I did nothing right. You did nothing wrong. Right?’

‘But you are so … beautiful.’

‘You were a tree like me once, remember?’

‘But you have humans who love you, and care for you, and take shelter beneath you …’

‘Maybe we need just one tree to die so we could save the lives of others.’

‘How?’ asked the pole.

‘If something happens to me, it will be for all the world to see … how dangerous this all is. Maybe they will learn to stop stripping trees like you, and put their cables somewhere else.’

‘No!’ the pole was mortified at the offer. ‘Please don’t!’

‘You can’t stop me, dear neighbour,’ insisted the tree. ‘It’s my choice.’

The tree deliberately waited for the next flash of lightning. She swayed her boughs, filled her leaves with the pouring rain, and positioned herself next to the cracks in his skin. When she felt that lightning was imminent, she watered his skin and soothed his burns.

When the lightning struck, they screamed together. She lit up like a Christmas tree. Some of her branches became instantly charred and came crashing to the ground with a thud that shook the house.

The residents flicked on their lights to see the source of the noise. Then they had a black out and panic ensued.

There were flashes of camera photography as the residents were in awe of this spectacle. The tree was now on fire. It could soon become charcoal.

The pole now had a different thirst. He wanted to know where this profound self-sacrifices had come from.

He took his dear neighbour’s advice, in her honour, and did his best to pass on this story through his cables, as a telegraph to all the power poles, for as far as the eye could see.

‘Tell the trees of her sacrifice,’ he messaged in his own way. ‘If they follow her, we may stop the crucifixions!’

The crackling crowns were drowned out by the wailing sirens of fire trucks racing towards the burning tree. They were followed by news media, hot on the trail of a good story.

The picture of a tree embracing a pole sparked much speculation.

The question was not whether the tree and the pole could speak. The question was whether the humans would listen.

Peter’s First Miracle

PETER’S FIRST MIRACLE: A meditation on Matthew 14, by Joseph Wakim

It was dusk. Jesus had just fed the multitudes with loaves and fishes. He asked his apostles for some time alone to grieve the beheading of his cousin John. He instructed them to take the boat and wait for him on the other side of the Sea of Galilee.

As night fell, Jesus prayed alone on the mountain while wild winds struck the sea. The apostles in their boats were being tossed about in the middle of the sea and could not reach the other side. They could not row forwards because it was contrary to the oncoming wind, and they could not row back because it was contrary to his instructions.
What if he was already on the other side and waiting for them?

The apostles had just witnessed another miracle and knew that he was supernatural. But this wild storm on this dark night did not bode well. They were languishing in the middle of the sea, languishing between the natural and the supernatural, languishing between faith and fear.

If he was the son of God, how could he abandon them like this? Did he not know that their lives were in peril and that they could all drown at sea?

Then, through the darkness the apostles saw what looked like a radiant Jesus walking towards them on the water. They were petrified and thought this was a ghost. Jesus knew exactly what they were feeling in their hearts and called out, ‘Yes it is I! Be not afraid!’

Peter, the most experienced fisherman among them, dropped the oars of the boat, and responded to Jesus, ‘If it is really you, call out my name! Tell me that I can walk on water, like you. Then I will obey!’

The other apostles could not believe that Peter was prepared to abandon them. He had surrendered the steering of the perilous boat and pledged to surrender his life to Jesus, here and now.

‘Come, Peter!’ beckoned Jesus, with an outstretched hand.

‘He called me by my name!’ pondered Peter. ‘It is the Lord and I will go to him now!’

Fixing his gaze on the outstretched hand of Jesus, Peter stripped off his outer garments and stepped off the boat, onto the stormy sea. The apostles looked on in astonishment at his courage and his unquestioning faith.
In the chaos they wondered – why not wait for Jesus to reach the boat? Why not row the boat to Jesus? Why was Peter taking this literal leap of faith to go to Jesus?

Peter took his first step, fixing his gaze on Jesus. He was now oblivious to the wild weather and to the waves that were as tall as he.
He took his second step, advancing closer to Jesus. Both his senses and his common sense were overridden by his rock solid faith. He hardly blinked as he could now almost see the saturated face of Jesus.
He took the third step, and could now see the smile on the face of Jesus. He could hear Jesus encouraging him, ‘You’re doing it Peter! This is walking by faith!’
Jesus opened his outstretched hand and Peter was exuberant. They were both glowing.

Peter took his fourth step. A wave washed over him like a slap in the face.
He blinked. His senses were alerted. He glanced down and could see his feet were floating on water. His skin could feel the water dripping off his body. His ears could hear the wild wind whistling all around him. His lips could taste the salty spray that surrounded him. He could smell his own fear welling up inside him as he came to his senses.
He was defying the natural laws, and his fear was now defying his faith.

He took his fifth step, but his right foot submerged under the water. He panicked and glanced up to find Jesus, who was now obscured by the waves. He wiped his eyes and called, ’Where have you gone, Lord? I can’t see you anymore!’
He took his sixth step, with his left foot, and it too sank into the water. His eyes were now fixed on his sinking feet. He was losing his balance and his bearings. He waved his arms and cried out, ’Lord! I am drowning! Save me!’
Peter had fallen knee-deep. Not only was his body sinking, but his heart was too. He lost his compass to Jesus and became disoriented. He could no longer see the boat, nor Jesus, nor any shore.

He took his seventh step, under water, only to sink deeper. Even his knees had disappeared. Another wave washed over him and he was now panicking about drowning. He saw his life flash past him. He felt that no one could hear his calls, as he could not hear his own voice over the roaring storm.
‘Lord, I can’t see your face! I can’t hear your voice! I can’t feel your hand! I can’t sense your presence!’ he despaired. ‘What have I done to deserve this, Lord?’

He took his eighth step, kicking frantically, deeper under water, and felt his body descending to his waist. Now everything was going dark.
With all the strength he could muster, he closed his eyes and cried out in his trembling voice, ‘Lord, save me!’
He felt a firm hand grasp his own. He opened his eyes and looked up. Through the water, he could see the radiant face of Jesus gazing down on him. Peter used both hands to raise himself up to embrace Jesus.
‘Lord, where did you go?’ Peter pleaded. ‘I was looking for you everywhere!’ His salty tears were washed away by the salty sea.

He took his ninth step, this time on top of the water, fixing his gaze firmly on the face of Jesus.
‘Peter’, replied Jesus, ‘where did you go? You took your eyes off my face, and looked down at your feet’. Now Peter dared not blink.
‘But I could not see you when the waves…’ began Peter to justify himself. Jesus shook his head and smiled, ‘But I could see you. When you called my name, did I not raise you up?’
Peter took his tenth and final step, with Jesus, this time onto the boat. The storm subsided and the wind became calm. The trembling apostles could no longer stand. They fell to their knees before Jesus and declared, ‘truly, you are the Son of God!’
Then Peter cried out, shivering and kissing the feet of Jesus, ‘Sorry Lord … I was … afraid…’
Jesus placed his hand on Peter’s head and said, ‘I know your heart. You doubted. Let your faith stand tall. It will drown your fear’.

At dawn, their boat reached the other side of the sea.

Their journey, and indeed ours, is a turbulent test of faith. We yearn for the hand, the voice and face of Jesus, especially in the stormy sea, and he may be obscured by crashing and cruel waves. But he is there, floating not sinking, waiting not forsaking, beckoning us by name, inviting us to the banquet on the other side, transcending all the laws of nature, which he himself created.

This was Peter’s first miracle, the stations of his first cross.
And more miracles are promised when we walk by faith, nor by sight.
Like Peter, we will greet Jesus without our outer garments, without our boat, without our kin. Alone, we will face the radiant light of love who is brighter than the lightning of any storm that passes on our way to the other side of the sea.

Book review: Emotional journey – Widowed father tells his story

http://www.frasercoastchronicle.com.au/news/emotional-journey-book-review/2754941/

Emotional journey: Widowed father tells his story

John Grey | 30th Aug 2015 12:00 PM

THIS is not a how-to book about raising daughters – though there is much to be learned here. What My Daughters Taught Me is a deeply-felt, emotional family journey told by a single father.

Author Joe Wakim’s soulmate Nadia was killed by cancer in 2003, leaving him with three girls to raise.

With honesty, courage, imagination, self-deprecation and humour, Wakim tells of his efforts to be mother and father to the girls, while remaining their friend and keeping their family culture strong.

Fighting against gender and cultural stereotypes all the way, he deals with grief, community expectations and guilt, while encountering a daily slew of challenges which will be familiar to many parents.

He deals with the tyranny of the television (which he dubs “His Majesty”), the distraction of devices (“serial text offenders”), the dance lessons, the sanitary pad shopping experience, the medical dramas, the parties, the fashions and the formals, the first jobs and the driving lessons.

Nadia’s memory is always there with him, manifesting several times in Wakim’s occasionally filmic storytelling to help him sort through issues. These are moving moments, as are those when he recalls her last days.

The wonderful friendship that Wakim engenders with his daughters reaches a timely and mutually frank maturity when the girls begin dating.

Dad expresses his fears about other drivers at night, and strangers trying to spike their drinks. His middle daughter archly responds: “You think we’re that naive? I’ve raised you better than that, Joe Wakim.”

Finding Peace amid sensory overload

http://www.adelaidenow.com.au/news/opinion/wakim-finding-peace-amid-sensory-overload/story-e6freai3-1226226136202

The Advertiser, 20 December 2011

My induction as a Twitterer evoked religious parallels. We become followers of those seeking to maximise their following, and their tweets follow us.

MULTI-TASKING is no longer the dominion of one gender or one generation. Like many screen-agers, my children boast about this “multi-tasking”, juggling multiple screens.

They can send and receive with great dexterity – texting on a mobile phone, while completing a school project on the computer screen, while glancing at the TV screen in the background.

A computer may freeze when too many programs are operating concurrently, or if it is being driven too fast.
But we expect our God-made brains to evolve faster than our man-made technology.

This mismatch was identified last century by scientific genius Albert Einstein when he declared that “it has become appallingly obvious that our technology has exceeded our humanity”.

Our real world mimics the virtual world, as our eyes scroll like a mouse, minimising and maximising the multiple screens that surround us.

This multi-focal lifestyle has also become hazardous for parents, who feel hypocritical criticising their children.
Even on a beautiful day, we wind up our car windows so that we can hear the cell phone, the Navigator and the sound system.

Like our children, we see the world through windows, so we cannot hear the bird tweets or smell the roses, literally and metaphorically.

It begs bigger questions: When was the last time that we totally focused on one task? Where does this tunnel of windows lead? What does this bombardment of external stimulation block out?

There does not appear to be any spiritual enlightenment at the end of this endless tunnel. Yet all things spiritual need us to “be still” and focus on our internal light.

I pretend this stillness happens before I sleep, but the phone and laptop screens even follow me there as my “second brain” never sleeps. Even as I sleep, I am still not still, but “on call”.

My recent induction as a Twitterer evoked religious parallels – we become followers of those seeking to maximise their following, and their tweets can follow us everywhere we go.

As we become saturated with these snappy screen messages, we may inadvertently be clicking “unfollow” to the eternal voice which transcends technology and whispers to our soul.

Ironically, Christian followers of the holy spirit would know that during the baptism of Jesus, it was also depicted as a bird.

Have we become sheep and allowed the tweets of the blue bird to drown out this white dove?

Technology is not the inherent problem, as it can be used or abused.

Clergy have embraced Facebook and Twitter to send spiritual messages to their flock once a day rather than a homily once a week.

In order to “be still”, we need to shut down many screens and windows. Paradoxically, high-speed signals to our sensors from these inter-connected technologies may insulate us from the inner peace that comes with stillness.

Without trivialising the debilitation of MS, I worry that this spiritual disconnect will lead to multiple screen-osis of our central spiritual system, as the accumulated and chronic status of sensory overload precludes us from the state of stillness.

We can choose to un-busy ourselves so that next time we are asked how we are, the answer is: “At peace”.