Memoirs of a leading Lebanese Australian, ABC Radio National

http://ab.co/ILHszI

http://www.abc.net.au/radionational/programs/religionandethicsreport/the-memoirs-of-a-leadiing-lebanese-australian/5134428

ABC Radio National

Religion and Ethics Report

The memoirs of a leading Lebanese Australian

Broadcast:

Wednesday 4 December 2013 5:50PM

Don’t call us Arabs! It’s a line that Joseph Wakim has heard often from his fellow Lebanese Australians. Now Wakim, one of the founders of the Australian Arabic Council, and a former Victorian government Multicultural Affairs Commissioner, has written a memoir about ethnic and religious identity in Australia. Sorry, We Have No Space tells the story of his efforts to unite Christian and Muslim Arabs into a strong and loyal part of the Australian community. Joseph Wakim chats with Andrew West.

Supporting Information

Sorry, We Have No Space, Connor Court, 2013

Guests

Joseph Wakim

Author, Sorry, We Have No Space(2013); writer; founder and leader, Australian Arabic Council; former Victorian government Multicultural Affairs Commissioner

Credits

Producer

Jess Hill

Presented by Andrew West

Hatred can begin at home

http://bit.ly/1sKwZFd

Adelaide Advertiser

Racial hatred laws and foreign fighter laws may seem disconnected, but Tony Abbott is right to link them: Joseph Wakim

August 12, 2014

RACIAL hatred laws and foreign fighter laws may appear disconnected. Hence, Prime Minister Tony Abbott’s dual announcements to retain the former while toughening the
latter were met with much cynicism.

It has been presented as political trade-off to placate Muslim communities: garnering their support for the ‘‘guilty until proven innocent’’ proposal for returning ‘‘fighters’’ by retreating from the proposed dilution of Section 18C of the 1995 Racial Discrimination Act.

This exaggerated perception feeds into Islamophobia and ignores the fact that among the most vocal “Muslim’’ leaders who advocated against the 18C changes were from the Christian Arab communities.

It ignores a more important fact that incitement to racial hatred and incitement to terrorism thrive on the same continuum.

The Prime Minister was right to connect the two issues, albeit inadvertently.

On one end of this continuum is home-grown prejudice. Conversations around family dinner tables can teach children who to love, who to mock, who to fear, who to trust, who is us and who is them. If this is not moderated through wider socialisation and personal experiences, it creates fertile soil for poisonous seeds to be sown.

As the child matures and self-selects which media channels to tune into, the same world view about who to hate is reinforced. He can surround himself with social networks which further fertilise the hatreds. If he does not socialise with those who challenge him, the resulting foliage is never pruned, but blinds him from seeing the others as human.

He will utter statements such as Zionist pig or Arab terrorist as if it is a known fact, not as if it is racist. He will regurgitate propaganda about Israel wiping out Palestine, or Hamas wiping out Israel, with no regard to the human lives.

Whether racial hatred is yelled loudly in a train carriage or spoken softly in an executive office, it is still toxic. Sometimes the racism peddled in a suit and tie by lawmakers and politicians, such as the Howard government’s citizenship test, inflicts the most insidious damage. Hence, halfway across this continuum are those who harbour hatred and have the power to take action on the hatred.

The pre-emptive “I am a not a racist but’’ highlights the subjectivity of what counts as racism, whereby some genuinely believe that they are stating facts, not inciting hatred.

Websites and blogs that attract supremacist or hateful views have moderators, but they sometimes tolerate many vilifying comments because their subjective spectrum of intolerance is skewed. Repeated references to Arabs or Jews as terrorists or sub-human in their online comments and chat rooms are perceived as normal in their closed circles.

The grooming continues in the home is also reinforced as the young adult becomes addicted to daily updates on his preferred internet sites. He is incensed by graphic photos of injustices committed against “my people”.

In times of foreign conflict, dining table conversations may shift from who to hate to who is a hero: those who have made sacrifices, flown overseas, accepted their ‘‘duty’’, taken up arms and defended “my people”. The terrorist is always subjectively defined as the other.

This is the violent extreme end of the continuum: those who have graduated from using words to using weapons to end the life of fellow human beings. The other is dehumanised and dispensable. They are nameless and faceless, not someone’s beloved daughter, sister or mother.

Whether through homemade rockets or through a remote-controlled drone, whether they are wearing an army uniform or a black bandanna, human life is always equally precious, and therefore its destruction is always equally devastating.

Tony Abbott’s linking of the two issues may have been an accidental wake-up call to all of us. The dreaded home-grown terrorists that may create national unity behind “team Australia’’ may be literally home-grown. All foreign fighters who return home definitely warrant interrogation, and many of us called for this at the beginning of the war in Syria over three years ago.

But let us not delude ourselves that these fighters depart ignorantly and return home contaminated. And let us not delude ourselves that Muslims have a monopoly over fighting in foreign battles.

To uproot the causes of home-grown hatreds we need to redress the injustices that breed this radicalisation.

Injustices such as Australia pounding the UN Security Council table over the tragic loss of life in Eastern Ukraine, but not over the tragic loss of life in Gaza.

Injustices such as threatening to isolate Russia with sanctions, but not daring to apply the same moral standards with Israel. Injustices such as treating some foreign fighters with scrutiny and others with impunity.

The resolutions at the UNSC table need to disarm the hatred that begins in some dinner tables.

A question of character of racism?

http://www.abc.net.au/unleashed/3983324.html
A question of character or racism?

JOSEPH WAKIM

Last week, Prime Minister Julia Gillard pondered what the “character and conduct” of the Anzac legend “did to shape our nation”, and how “a worthy foe [Turkey] has proved to be an even greater friend”.

This all sounds noble until we learn that the sixth question in the “character assessment” for those seeking to enter “our nation” appears to be shaping a new enemy: “Are you of Arabic descent?”

The question leaps loudly from the page and is also striking because of the silence surrounding this slur on our national character. There are no other questions pertaining to descent, race or religion.

Imagine someone wanting to visit our home, and we swiftly check if they are of Turkish or Japanese descent.

Surely, if we have serious concerns about someone’s character, there are many sophisticated and subtle ways to assess their “personal particulars” through their criminal records and Interpol.

The front page of the character assessment declares that the information may be disclosed to relevant law enforcement agencies in Australia and overseas, and should render the Arabic descent question redundant.

The last section of Form 80, question 57, is a checklist of “character details”. It asks if the applicant has ever had training from an organisation engaged in violence, involvement in insurgency, freedom fighting, terrorism or protests?

If answered honestly, surely these questions should be sufficient to filter out criminal characters after corroborating with relevant intelligence agencies internationally.

The checklist even asks about involvement in a “program related to the development of weapons of mass destruction”. Given the current fears about Iran and North Korea, neither of whom are Arab states, the descent question appears removed from reality, and a hangover from the Howard era “alert but not alarmed” Arabphobia.

With Al Qaeda’s ‘birthplace’ being in non-Arab Afghanistan and its net spreading to non-Arab countries such as Jamaa Islamia (translates as the Islamic Society) in South East Asia, the descent question drifts from seriousness to silliness.

The character assessment is guided by the Public Interest Criteria 4001 of the Migration Act regulations which never mention Arabic descent.

The regulations broadly outline the ‘discretionary powers’ of the immigration minister to grant or refuse a visa on character grounds on a case-by-case basis. The minister may weed out persons whose presence may be “contrary to Australia’s foreign policy interests … vilify a segment of the Australian community … incite discord in the Australian community … represent a danger … pose a significant risk … hold extremist views … or insensitive in a multicultural society”.

This is ironic given the insensitivity of the Arabic descent question to citizens in our multicultural society.

In the aftermath of the Al Qaeda attacks of 9/11, the immediate reaction by the USA and its allies was understandable with enhanced security, border protection, racial profiling and strategically recruiting Arabic employees.

But more than a decade later, should Australia’s official checklist to weed out bad characters include such a blunt question? Not once but repeatedly – asking for the ‘full name of your father’s father’, and then the same questions repeated for the applicant’s partner, mother, father, brother and sister. This is bizarre as surely if a parent is of Arabic descent, so is the applicant.

This question was brought to my attention by an American seeking to enter Australia. The message it sent her was that our lucky country, one of the most multicultural societies in the world, advocates racial profiling rather than fair go.

What it implied is that while applicants must be of good character to enter Australia, anything Arabic must be of suspicious character or the antithesis of the Australian character.

While nationality is a characteristic of a person – as is marital status, age, sex, visa class, and occupation – it certainly should not define the character.

Arab as a characteristic may be a question of race, but Arab as a character is a question of racism.

The defenders of the Arabic descent question would presumably argue that most terrorists are of Arabic descent, that the question is merely filtering suspect characters to refer to our anti-terrorist agencies on the balance of probabilities, and that the question is hurting no-one but protecting everyone.

Really? Try replacing question six with Jewish descent to assess character. The silence will be replaced with screams of anti-Semitism and Nazi branding.

An Immigrant Department spokesman advised me that this descent question “should be viewed in the context of clear identification of an individual where there are diverse naming practices”. This explanation is illogical as questions of linguistics are completely different to questions of ancestry.

Such antagonistic messages on such official documents are tantamount to a declaration of an anti-Arab foreign policy. They wave a welcoming Australia flag with one hand but a red flag to Arabs with the other. They fuel the friction and propaganda between otherwise friendly nations and render them a “worthy foe”.

The question needs to be removed as redundant and ridiculous.