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Give up something meaningful for Lent

Published in Sunday Age, 10 March 2013
http://bit.ly/14LDQkt

Fast and loose – give up something meaningful for Lent

”WHAT I have given up for Lent” has become a fashion statement in some social circles. The announcement has been trumpeted so loudly, it may as well be tattooed on foreheads with pride in place of the ashes of penance. Indeed, it is written on the wall of many Facebook pages for all the friends to see.

Some of my ”faithful” flock mope pathetically about how they have given up their favourite luxury – chips, pizza, chocolate or caffeine. They appear to have forgotten that it is not what goes into their mouth that defiles them, but what comes out of it: pride, profanities, gossip.

As a child raised with Lebanese Christian traditions, spirituality and culture intersected and fused. Meat was the prescribed sacrifice during Lent, which was meaningless to me as I detested meat.

I should have been denied dairy products instead. Ironically, I looked forward to Lent because I much preferred the lentil soups than the mandatory meat anyway.

Many Christian faithful who celebrate Lent may need to be reminded of its origins. It is meant to be a time to enhance the relationship with their maker through private prayer, with their ”neighbour” through private almsgiving, and with themselves through some private sacrifice.

But before the faithful sacrifice alcohol, there are some sobering biblical reminders against pride and hypocrisy because ”God sees the unseen”. When you fast, wash your face and comb your hair so that only God notices, rather than look miserable and moan so that people pity you. When you give alms, do not sound a trumpet. And in praying, do it in secret.

Looks like some social sins persist after two millenniums. Indeed, bragging on Twitter, Facebook or Instagram about what you gave up for Lent is merely a modern manifestation of hypocrisy and reward seeking.

Herein lies the biggest difference between fasting privately for spiritual reasons and fasting publicly for social reasons. The former is tougher because it involves long-term faith that ”God will reward you later”, while the latter is tempting because it involves fulfilment from ”friends” and ”followers”.

For the ”fashion” fasters, it prompts the question – why sacrifice your favourite edibles if you undermine it with conceit and complaint? Are you point-scoring for this life now, or the next life?

Posted on

Give up something meaningful for Lent

http://bit.ly/14LDQkt
http://www.theage.com.au/opinion/fast-and-loose–give-up-something-meaningful-for-lent-20130311-2fvm8.html?skin=text-only

Fast and loose – give up something meaningful for Lent
Published in Sunday Age, 10 March 2013

”WHAT I have given up for Lent” has become a fashion statement in some social circles. The announcement has been trumpeted so loudly, it may as well be tattooed on foreheads with pride in place of the ashes of penance. Indeed, it is written on the wall of many Facebook pages for all the friends to see.

Some of my ”faithful” flock mope pathetically about how they have given up their favourite luxury – chips, pizza, chocolate or caffeine. They appear to have forgotten that it is not what goes into their mouth that defiles them, but what comes out of it: pride, profanities, gossip.
As a child raised with Lebanese Christian traditions, spirituality and culture intersected and fused. Meat was the prescribed sacrifice during Lent, which was meaningless to me as I detested meat.

I should have been denied dairy products instead. Ironically, I looked forward to Lent because I much preferred the lentil soups than the mandatory meat anyway.

Many Christian faithful who celebrate Lent may need to be reminded of its origins. It is meant to be a time to enhance the relationship with their maker through private prayer, with their ”neighbour” through private almsgiving, and with themselves through some private sacrifice.
But before the faithful sacrifice alcohol, there are some sobering biblical reminders against pride and hypocrisy because ”God sees the unseen”. When you fast, wash your face and comb your hair so that only God notices, rather than look miserable and moan so that people pity you. When you give alms, do not sound a trumpet. And in praying, do it in secret.

Looks like some social sins persist after two millenniums. Indeed, bragging on Twitter, Facebook or Instagram about what you gave up for Lent is merely a modern manifestation of hypocrisy and reward seeking.

Herein lies the biggest difference between fasting privately for spiritual reasons and fasting publicly for social reasons. The former is tougher because it involves long-term faith that ”God will reward you later”, while the latter is tempting because it involves fulfilment from ”friends” and ”followers”.

For the ”fashion” fasters, it prompts the question – why sacrifice your favourite edibles if you undermine it with conceit and complaint? Are you point-scoring for this life now, or the next life?