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Rabbi or imam, a threat is still a threat

http://bit.ly/1gk86tz

http://www.adelaidenow.com.au/news/opinion/joseph-wakim-rabbi-or-imam-a-threat-is-still-a-threat/story-fni6unxq-1226833133261

The Advertiser
20 February 2014

“BY the power of our Holy Torah, we admonish you to cease immediately all efforts to achieve these disastrous agreements, in order to avoid severe heavenly punishment for everyone involved.”

In an open letter to US Secretary of State John Kerry, this wrath formed part of a recent statement by Rabbis from the Committee to Save the Land and People of Israel and “hundreds of other Rabbis in Israel and around the world”.

The rabbis were incensed by Kerry’s mediation between Israeli and Palestinian negotiators.

Their statement did not register on our media radar, as such ultra-orthodox voices are treated as atypical of mainstream Israeli society. If the word Torah is replaced by Koran in this statement, the words severe, punishment and everyone suddenly read as a global fatwa.

These rabbis attribute terrorism exclusively to their enemy as they proclaim that Kerry’s “incessant efforts to expropriate integral parts of our Holy Land and hand them over to Abbas’s terrorist gang amount to a declaration of war against the Creator and Ruler of the universe”.

This war-speak reaches the same pitch as their Muslim counterparts who purport to speak for the same deity.
But it is a fallacy to assume that only Muslims execute such threats and take the divine law into their own hands.

In 1994, Baruch Goldstein massacred 29 Palestinian worshippers at a Hebron mosque. He belonged to the Jewish Defence League, which the FBI later classified as a “far right terrorist group”.

He was publicly denounced by mainstream Jewish bodies as a lone madman and an extremist, yet over 10,000 sympathisers visited and venerated his “holy” shrine until it was forcibly removed by the government in 1999.

The growing influence of the 10 per cent of ultra-Orthodox citizens within Israel’s population of eight million continues to create a sectarian-secular divide.

While they may not resort to street violence like Palestinian stone-throwers, they flex their political muscle with violent decisions that suffocate Gazans, expand settlements and segregate the West Bank.

In Australia, the growth of the Muslim presence has seen a growth in Islamophobia. Too often, the extreme actions of an extreme minority are treated as typical and therefore stereotypical.

When the abhorrent placard at a 2012 Sydney rally screamed ‘‘Behead all those who insult the prophet’’, Australians screamed even louder with outrage.

Those responsible for this message were swiftly condemned and written off as unrepresentative by Muslim elders. But the mud stuck on the Muslim name.

When the abhorrent YouTube video by Sheikh Sharif Hussein was falsely attributed to the Islamic Da’wah Centre of South Australia in August 2013, again the elders tried to extinguish the local backlash and gross generalisations.

His “sermon” labelled Australian soldiers in Iraq as ‘‘crusader pigs’’ and beseeched Allah to kill Buddhists and Hindus who have harmed Muslims.

More than anyone, Israelis should understand that hate speech is the ominous precursor to violence, especially when coupled with real power and weapons.

The violent voices of these rabbis deserve the same amplification and accountability as their Muslim counterparts. We cannot keep marginalising them as extremists who don’t count.
They do count, and so will their victims.

Joseph Wakim is the founder of the Australian Arabic Council and author of Sorry we have no space

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Obligation to respect not share our faiths

http://bit.ly/UwqmZ0
Obligation to respect, not share, our faiths
Date: December 28 2012

Each Christmas, my family receives more greetings and gifts from my Muslim friends than from fellow Christians. We treasure many handmade cards by Muslim children who do not celebrate Christmas. We cannot trivialise these efforts as tokenistic as they are annual and original. They are well-worded messages of peace in English and Arabic. I only wish we took the time to reciprocate this goodwill gesture at the two Islamic Eids each year.

Throughout my childhood, we would be visited by Lebanese Muslim friends laden with gifts. This did not mean they suddenly elevated the prophet Issa to Jesus the son of God. Their faith was not compromised. As I write this article, there is a knock on the door as Ahmad, my late father’s carer during his disabling Alzheimer’s, arrives looking like a bearded, smiling Santa bearing gifts. When asked, ”You do this but you are a Muslim?”, he replies, ”I do this because I am a Muslim”.

Twice this year, Australian Muslim leaders were swift to disown rather than explain behaviour that was both un-Islamic and un-Australian.

Before the unauthorised and short-lived Facebook fatwa on Christmas greetings, there was September protest that was notorious for its ”behead all those who insult the prophet” placard. On both occasions, leaders were swift to extinguish the flames, learning from past experiences that a flame can quickly morph into an international inferno through modern media.

The leaders need to be congratulated for their damage control and their voice of reason. The Facebook post was promptly removed and their Christmas greeting was written high in the sky – literally.

The Grand Mufti of Australia, Ibrahim Abu Mohammad, wisely provided perspective and disarmed the stone throwers with the comments that ”there is difference between showing respect for someone’s belief and sharing those beliefs” and that the ”foundations of Islam were peace, co-operation, respect and holding others in esteem”.

This contrasts with the temporary message that was posted on the Lebanese Muslim Association Facebook page, which was borrowed verbatim from an international website. The Fatwa section at Islamweb.net was asked if it was haraam, or sinful, for Muslims to celebrate or congratulate Christians during Christmas. Its response was: ”The disbelievers spare no efforts to draw the Muslims away from the straight path … celebrating such feasts is actually imitating disbelievers … whoever imitates a nation is one of them … a Muslim is neither allowed to celebrate the Christmas Day nor is he allowed to congratulate them.” It’s a view not shared by Australian Muslim leaders, a diversity that is not unusual in all religious teachings.

Islamweb is ”designed to enrich the viewer’s knowledge and appreciation of Islam … [among] Muslims and non-Muslims alike about the mission of Islam” by adopting ”balanced and moderate views, devoid of bias and extremism”. But this all needs to be put into perspective before being imported into the Australian context, highlighting the growing dangers of the instant, borderless, copy-paste, digital age.

Let any Australian religious order that has never innocently copy-pasted from a global site throw the first stone. Even from church pulpits, our priests have been critical of non-Christian practices, cautioning about staying on the straight path, avoiding the consumer culture of Christmas celebrations, and putting Christ back into Xmas, literally.

When I greet my Muslim friends for Eid al-Adha and Eid al-Fitr, it does not mean I share in the celebration or I am losing my religion. I am merely extending goodwill and am happy that they are happy.

This is not the first time Australian Muslims have copy-pasted concepts from abroad and inadvertently caused controversy for failing to consider the context of Australia. Only 18 months ago, the Islamic evangelical initiative MyPeace mounted billboards stating ”Islam: Got questions? Get answers”, followed by ”Jesus Prophet of Islam”, which provoked outrage and vandalism. The posters were adopted directly from the Chicago-based GainPeace, which was keen to demonstrate that ”Islam is not synonymous with terrorism”.

The public relations damage to the Muslim community is difficult to undo. Which is why all responsible leaders need to think twice before borrowing from overseas contexts. They may be copy-pasting a viral problem, not a safe solution.