Palestinian unity is path to peace

http://www.onlineopinion.com.au/print.asp?article=16271
http://bit.ly/RlOFu2

Online Opinion, 7 May 2014

If Israeli leaders are worried about a Palestinian unity government, they should look in the mirror. If they are worried about the forbidden apartheid word, they should look out the window.

When Benjamin Netanyahu alleged that ‘Abu Mazen has chosen Hamas and not peace,’ Palestinians enduring daily occupation asked: what peace?
If the continuing construction of Israeli settlements, home demolitions and military raids are ostensibly the hallmarks of ‘peace’, then Palestinians cannot be blamed for seeking alternatives. These actions in themselves have ‘essentially buried’ any remnants of a peace process.

It appears that no matter what Palestinians do, apart from capitulation, they are always the villains, never the victims.

If Palestinians embark on armed resistance or intifada, they are terrorists.

If a non-government movement embarks on a non-violent civil resistance or BDS, they are anti-Semitic.

If Hamas is democratically elected in Gaza as they were in 2006, they are blockaded.

If Fatah rivals Hamas as it did since 2007, it is rendered as impotent and illegitimate.

If Fatah reconciles with Hamas, they are anti-peace.

While the Netanyahu government rejects Hamas for refusing to recognise Israel’s right to exist, it refuses to recognise Palestine’s right to exist along the 1967 borders.

The US has threatened to stop providing aid to the Palestinian Authority unless three conditions are met: recognise Israel, renounce violence and accept previous agreements. The fact that these reciprocal stipulations are not imposed on Israel highlights the bias of the peace broker.

Netanyahu would be hypocritical to threaten a Palestinian national unity government when his own Likud-led coalition announced a similar pact with Shaul Mofaz, chairman of the opposition Kadima party, exactly two years ago.

His current cabinet includes head of the Jewish Home Party, Economy Minister Neftali Bennett, who has publicly called for the unilateral annexation of Area C which is 60% of the West Bank. He has vowed that “a Palestinian state means no Israeli state. That’s the equation … There is not going to be a Palestinian state within the tiny land of Israel.” With these one state solutions declared by Palestine’s peace partner, is there anything left to negotiate? Should Netanyahu be given an ultimatum to choose between peace with Palestinians or these partners: “You can have one but not the other. I hope he chooses peace, so far he hasn’t done so.”

His cabinet also includes Foreign Minister Avigdor Lieberman who opposed a 2003 amnesty of 350 detained Palestinians: “It would be better to drown these prisoners in the Dead Sea if possible, since that’s the lowest point in the world.”

Apparently, only the Hamas rhetoric is an obstacle to peace, as the national unity governments of Israel are internal affairs.

In Cairo in 2011, an attempt at rapprochement by the two Palestinian factions failed to fulfil the accord. Hamas is now forced into a compromising position because its ally, the Muslim Brotherhood, has been ousted in Egypt and their smuggling tunnels to Gaza have been blocked. The misery and poverty of Gazans has necessitated negotiation and further compromises may follow.

Talking peace with a united and elected Palestinian government is not the beginning of the end. It is the epitome of democracy and the perfect climate for honest dialogue.

With elections in Iraq, Lebanon and Palestine pending, Israel has long lost its monopoly as the ‘only democracy in the Middle East’. While US Secretary of State John Kerry cannot rewind the tape on his ‘apartheid’ slip, it will continue to be a self-fulfilling prophecy if Israel does not rewind the shrinking map of Palestine.

Rabbi or imam, a threat is still a threat

http://bit.ly/1gk86tz

http://www.adelaidenow.com.au/news/opinion/joseph-wakim-rabbi-or-imam-a-threat-is-still-a-threat/story-fni6unxq-1226833133261

The Advertiser
20 February 2014

“BY the power of our Holy Torah, we admonish you to cease immediately all efforts to achieve these disastrous agreements, in order to avoid severe heavenly punishment for everyone involved.”

In an open letter to US Secretary of State John Kerry, this wrath formed part of a recent statement by Rabbis from the Committee to Save the Land and People of Israel and “hundreds of other Rabbis in Israel and around the world”.

The rabbis were incensed by Kerry’s mediation between Israeli and Palestinian negotiators.

Their statement did not register on our media radar, as such ultra-orthodox voices are treated as atypical of mainstream Israeli society. If the word Torah is replaced by Koran in this statement, the words severe, punishment and everyone suddenly read as a global fatwa.

These rabbis attribute terrorism exclusively to their enemy as they proclaim that Kerry’s “incessant efforts to expropriate integral parts of our Holy Land and hand them over to Abbas’s terrorist gang amount to a declaration of war against the Creator and Ruler of the universe”.

This war-speak reaches the same pitch as their Muslim counterparts who purport to speak for the same deity.
But it is a fallacy to assume that only Muslims execute such threats and take the divine law into their own hands.

In 1994, Baruch Goldstein massacred 29 Palestinian worshippers at a Hebron mosque. He belonged to the Jewish Defence League, which the FBI later classified as a “far right terrorist group”.

He was publicly denounced by mainstream Jewish bodies as a lone madman and an extremist, yet over 10,000 sympathisers visited and venerated his “holy” shrine until it was forcibly removed by the government in 1999.

The growing influence of the 10 per cent of ultra-Orthodox citizens within Israel’s population of eight million continues to create a sectarian-secular divide.

While they may not resort to street violence like Palestinian stone-throwers, they flex their political muscle with violent decisions that suffocate Gazans, expand settlements and segregate the West Bank.

In Australia, the growth of the Muslim presence has seen a growth in Islamophobia. Too often, the extreme actions of an extreme minority are treated as typical and therefore stereotypical.

When the abhorrent placard at a 2012 Sydney rally screamed ‘‘Behead all those who insult the prophet’’, Australians screamed even louder with outrage.

Those responsible for this message were swiftly condemned and written off as unrepresentative by Muslim elders. But the mud stuck on the Muslim name.

When the abhorrent YouTube video by Sheikh Sharif Hussein was falsely attributed to the Islamic Da’wah Centre of South Australia in August 2013, again the elders tried to extinguish the local backlash and gross generalisations.

His “sermon” labelled Australian soldiers in Iraq as ‘‘crusader pigs’’ and beseeched Allah to kill Buddhists and Hindus who have harmed Muslims.

More than anyone, Israelis should understand that hate speech is the ominous precursor to violence, especially when coupled with real power and weapons.

The violent voices of these rabbis deserve the same amplification and accountability as their Muslim counterparts. We cannot keep marginalising them as extremists who don’t count.
They do count, and so will their victims.

Joseph Wakim is the founder of the Australian Arabic Council and author of Sorry we have no space

Australia must find balance on Palestinians

http://www.heraldsun.com.au/news/opinion/australia-must-find-balance-on-palestinians/story-fni0ffsx-1226798510096

http://bit.ly/1cEKfo5

Australia must find balance on Palestinians

Herald Sun

9 January 2014

THE world body that created the state of Israel in 1947 has proclaimed 2014 the International Year of Solidarity with the Palestinian People. Yet Australia was one of the seven opponents of the UN General Assembly vote on November 26, alongside Israel and the US.

Sometimes the best way to bring home the Palestinian plight is to bring it closer to home metaphorically: imagine living in a four-bedroom home with a garden that has been in your family name for many generations. Then, there is a door knock and authorities say you now need to allow refugees to live in one of your bedrooms. You accommodate. You now need to share your kitchen and bathroom.

More refugees and their relatives arrive. Now you need to sacrifice a second bedroom. Your family start to complain that they feel suffocated.

Your tenants are now armed and behave more like landlords. They insist that you now need to squeeze your growing family into one bedroom, or you are free to leave to live with your relatives in another neighbourhood. The new settlers now need priority access to your kitchen and bathroom. When you complain that this is unfair, you are told to use the kitchens and bathrooms of your neighbours.

The locks in the house have been changed, as have the locks to the control room that houses the water and electricity mains. The settlers now wish to demolish the ancestral home and the garden in order to build a larger house. Trees and personal connections to the land are uprooted. You are welcome to stay as a tenant so long as you stay within your confines and obey their landlord rules.

The majority of your neighbours have witnessed this catastrophe and have protested peacefully about illegal expansions. However, a couple of mansions in the neighbourhood have provided armed guards to protect the settlers from unbalanced criticism.

From the confines of your shrinking one-bedroom bunker, you are asked why the two families cannot live in one home as equals in peace and harmony.

Perhaps Prime Minister Tony Abbott and Foreign Affairs Minister Julie Bishop would pose such an absurd question. During the pre-election week, Mr Abbott pledged that “we are firmly committed to restoring the Australia-Israeli friendship to the strength it enjoyed under the Howard government”.

This golden age saw foreign affairs minister Alexander Downer promote an unprecedented allegiance to Israel. After the Israel-Hezbollah war of 2006, he trumpeted that “Australia had been more supportive of the Israelis than 99 per cent of the world” and that “being called pro-Israeli (is not) a badge of shame”.

Is this restoration representative of our Australian population? In November 2011, a Roy Morgan Research poll revealed the majority of respondents surveyed believe Australia should vote “yes” to recognise Palestine as a full member state of the UN. While 51 per cent responded “yes”, only 15 per cent responded “no”.

Before the so-called Arab Spring, Israel was touted as the only democracy in the Middle East. In December, Mr Abbott qualified Israel as “the only mature pluralistic democracy in the Middle East”.

How is it that this “bastion of Western civilisation” that was founded by refugees has now created its own refugees?

By abstaining from rather than supporting UN resolutions to end “all Israeli settlement activities in all of the occupied territories”, the Abbott Government will be voting against the “free world” and relegating itself to a handful of incomparable member states such as Papua New Guinea and South Sudan. It will be voting to sustain human misery and rendering a two-state solution totally unviable.

As more “peace talks” buy more time for more Palestinian land to be settled, there is more imbalance between occupier and occupied. This is best brought home with a floor plan of the shrinking territories in question.

Hence it is ironic that the justification for our policy change is that “Middle East resolutions must be balanced” and based “on its merits”. This wrongly presumes that there are two equal sides and any imbalance is tipped in Palestine’s favour.

The imbalance is evident when only one side deploys unmanned drones for military surveillance. Only one side has the backing of “the most powerful nation on Earth” by US President Barack Obama’s own admission.

The Abbott Government needs to fulfil its loyalty to our own democracy before it pursues loyalty to a foreign democracy.
Given our bipartisan support for a national apology to our dispossessed people, it is highly hypocritical to now cuddle up to those doing the dispossessing.

Joseph Wakim is founder of Australian Arabic Council and author of Sorry we have no space.

Beware Australia’s real ‘illegals’

http://bit.ly/17QYaGP

The Advertiser, 8 November 2013

PICTURE this scenario at an Australian international airport arrivals terminal: “
Excuse me, sir. We are the Federal Police. You are under arrest.”
“Are you serious? What for?”
“Participating in illegal military activities while in Syria.”
“I was on a humanitarian mission!”
“You will need to prove it.”

But this scene will not play itself out in reality while politicians drag their feet in a legal quagmire.
The Abbott Government is renowned for its simple and clear statements, especially pertaining to border protection.

The incarnation of the ‘‘stop the boats’’ war-cry was to launch Operation Sovereign Borders, deploy a three-star general and render the seafaring asylum seekers ‘‘illegal arrivals’’.

So what is the incarnation of its “baddies versus baddies’’ banner overarching Syria?

Why have we not seen the Government launch Operation Foreign Fighters, deploy a three-star general and render the returning mercenaries ‘‘illegal combatants’’?

In his book Foreign Fighters: Transnational Identity in Civil Conflicts, Dr David Malet from Melbourne University claims that the 200 Australians participating in the Syrian war outnumber all other Westerners.

He contends that “the biggest danger is that they return home as recruiters” and are hailed as “heroes in their local communities”.

Surely, this must render them more dangerous than the ‘‘illegal arrivals’’ who are desperately seeking life for their beloved families, not martyrdom for their ‘‘brothers in arms’’ and a ‘‘ticket to paradise’’? Already four Australians are known to have been killed in Syria since the uprising began.

It was rich of former foreign minister Bob Carr to urge his successor to revisit the idea of legally blocking these Australian citizens from returning home from the Syria war zones. He had his chance.

What has been the result of his strategy of intelligence gathering and merely monitoring their recruitment activities after their return? The number of fighters swelled from single to double to triple digits.

While our intelligence agencies need to keep their confidential information and control orders out of the public domain in case the radicalised recruiters go underground, the public deserve more than blanket response of ‘‘trust us – we are doing much more than you think’’.

Regardless of reality, there is a prevailing perception that Australian jihadists come and go with impunity.
Community advocates sounded the alarm when there were two high-profile Australian fatalities in the battle zone in 2013. The alarm was amplified with when this figure subsequently increased.

The government’s “‘wait and see’’ strategy revealed a gaping loophole and made a mockery of our federal laws.

Those opposing the Syrian government did not want their sons to slip down this hole, as virtually all embraced Australia to flee from war. Those supporting the Syrian government also opposed this loophole because of their general concern over foreign mercenaries and terrorists allied with al Nusra and al-Qa’ida.

When David Hicks was participating in paramilitary training in Afghanistan in 2001, the US Military Commission charged him with “providing material support for terrorism” and he was detained in Guantanamo Bay until 2007. But when other Australians participate in military activities in the plethora of pro and anti-government ‘‘brigades’’, they return home to a hero’s welcome.

The current law is articulated by the Department of Foreign Affairs travel advice: “It is illegal under Australian law for Australian citizens, including dual citizens, to provide any kind of support to any armed group in Syria.

“This includes engaging in fighting for either side, funding, training or recruiting someone to fight.”. . . Australians who commit these offences while overseas may be prosecuted in Australia”.

Breaches may incur heavy fines and a maximum 10 years’ imprisonment. So why has there not been a single arrest, prosecution of or conviction reported to the Australian public since the alarm bells were sounded?

Too many of these Australians publicly claim to be offering humanitarian aid to the Syrian refugee epidemic, but their Facebook photos show them posing proudly with guns.
If the problem is loopholes within the current Australian law, then it is incumbent upon the Attorney-General George Brandis to update the national security laws. , just as the anti-terrorism laws were updated with 54 new Bills under the Howard government. The real ‘‘illegals’’ are arriving in planes, not boats.

Joseph Wakim is the founder of the Australian Arabic Council and author of Sorry We Have No Space.

Are Christian Arabs an endangered species?

bit.ly/16rzkZT

National Times, 22 October 2013

Are Christian Arabs an endangered species?

From the onset of the Arab Spring in Syria, I was advocating a third way: unarmed dialogue, rather than the status quo advocated by the pro-Assad rallies or the forced regime change advocated by the armed rebels.

The more I listened to stories from those living in Syria, the more I suspected that the Arab Spring foliage was hiding some foreign seeds and foreign weeds. There was a disconnect between the factual testimonies and the fictitious tale. Many minorities, especially Christians, feared that a crude form of democracy would prevail: majority rules with no constitutional protection for the most vulnerable citizens.

But it was an uphill battle for me to find media space to question the Arab Spring goodies and baddies. “Sorry, we have no space” became shorthand for “sorry, we have no space for counter narratives”. If the Christians were declared an “endangered species” of animal, rather than the indigenous people, there would have been greater global outrage.

After all, the fishing bait that I was feeding to the media may have been bitter to swallow and my fishing hook was upside down in the shape of a question mark.

More than a decade after George W Bush’s divisive ultimatum, “Either you are with us with us, or you are with the terrorists”, it appeared that some still chose to watch a colour television in black and white.

Then I happened to be grounded at the airport. My plane had “something missing from its checklist” and could not take off. As I gazed out of the plane’s window, I had an epiphany that something else was grounded – me. After more than 20 years with more than 500 published opinion pieces, why was I still grounded at the same intersection?

A former editor once sniggered: “When will you stop beating the same racism drum?”
I replied: “When you stop beating the racist drum. When you stop, I stop.”

I looked at the wings of the plane and thought about the wings of my advocacy. Those who walked with me in the 1991 Gulf War had moved on. Those who walked with me in the 2001 War on Terror had moved on.

Many became disillusioned with this unpaid work. Some were fed up with being “fire extinguishers” that were rolled out every time Arabs behaved badly. Others became armchair advocates for the advocates, tweeting and emailing from their “clearing house” of articles by advocates. Many pursued creative paths by writing plays, writing poetry, writing musicals, writing PhDs or writing speeches.

I understood them, but still stood there. The perils of criticising fellow Christians when they are “Islamophobic” and criticising fellow Arabs when they are “anti-Semitic” come at a personal price.

But with the rise of so-called “Christianophobia” in Muslim majority countries, as warned by peace-activist Mother Agnes Mariam and British historian Rupert Shortt, it will be inspiring to see the rise of Muslim advocates defending the Christian “endangered species”. Just as many of those speaking out against Islamophobia were fellow Christians.

For too long, some sections of our media treated Arabs as a wild species to be contained and scrutinised in a test tube. But the irony was that some of us advocates were treating media editors like a school of fish without realising it. I wanted to inhabit their habitat and understand their feeding patterns so I could offer the right bait to catch the coveted “column”. But their feeding habits kept changing.

In the shadows of the Arab revolutions, there was an advocacy evolution. In the main streams of yesteryear, the bait had to be a proven “head” of a proven organisation with proven representation. But with global warming, the media mountains were melting and little islands were breaking away and sinking. The fish were migrating. They were more interested in immediacy than legitimacy.

Their food was literally “online” and they could feed from anywhere. As a free floater, my catch could no longer be fetched by casting one rod to one fish at a time. I needed to cast my net out wide.

After staring at each other through the barrel of the test tube for too long, editors and writers learnt that we swam the same turbulent ocean like little dots on a global page. We never said something so simple. “Let’s have a coffee” was code for let’s have a conversation. After all, coffee and conversation start with C which is an open circle, while Other starts with O which is a ‘closed circle.’

Joseph Wakim is the founder of the Australian Arabic Council and a former multicultural affairs commissioner. This is an edited excerpt from his forthcoming book Sorry we have no space to be released this month.

Hard questions need to be asked in Syria

http://bit.ly/1ceWlmY
Hard Questions Must Be Asked In Syria
New Matilda, 8 August 2013
Joseph Wakim

Who committed the Syrian gas attack? Unless the UN can do its work, we’ll never know. To condemn the regime without evidence is to risk repeating the mistakes made in Iraq, writes Joseph Wakim

One glaring question has been avoided in the smoke surrounding the Ghouta video of chemical warfare: what if such an atrocity was committed by the anti-Assad forces, our de facto allies?

This taboo question poses many practical and political problems, especially with a fractured opposition without a clear leader who can be prosecuted. Human rights advocates such as Amnesty International have demanded that the United Nations Security Council refer this incident to the International Criminal Court (ICC). But war crimes need to be brought to trial without prejudice, regardless of the culprit.

Prime Minister Kevin Rudd urged that “we get the facts absolutely right first”, evoking the 2003 Iraqi invasion that was “based on, frankly, a lie”. Opposition Leader Tony Abbott wasn’t as cautious, describing the attack as “the kind of horror that we’ve come to expect from one of the worst regimes in the world.”

Abbott’s pre-emptive comments echo British Foreign Secretary William Hague, who urged supporters of the Syrian regime to “wake up to … its murderous and barbaric nature”. Such comments show contempt for the 20-strong team of UN chemical weapons inspectors, led by Swedish expert Ake Sellstrom, who arrived in Syria last Sunday and who have been granted access to visit the site — despite being welcomed by sniper fire, a hallmark of the rebels.

Haigh’s provocations were predictable, coming from the country that hosts the Syrian Observatory for Human Rights, an anti-Assad propaganda front which rarely reports on atrocities against Christian minorities and is run by a one man band, Rami Abdulrahman.
Rudd need not reminisce over the “weapons of mass destruction” propaganda of 10 years ago. Syria provides more recent examples. Three months ago, UN Commission of Inquiry investigator Carla del Ponte announced that “according to testimonies we have gathered, the rebels have used chemical weapons, making use of sarin gas.” To want to ask these hard questions about the armed rebels is not a cynical conspiracy, but a recognition of the historical reality of the Syrian conflict.

Del Ponte’s bombshell gave credence to the counter-narrative that the rebels were provoking US president Barack Obama to trigger his contingency plan, announced in August 2012, in the event that chemical weapons were utilised: “a red line for us … that would change my calculus.”

With the latest Ghouta story, could the rebels be yet again waving the red rag to the US to charge into Syria like a raging bull, as promised a year ago? Obama issued this ultimatum not only “to the Assad regime, but also to other players on the ground”, but would he sanction an attack on the rebels, his allies, after granting the Free Syrian Army US$250 million in “non-lethal aid” in April 2012?

If the UN inspectors verify that chemical weapons were indeed deployed by the Syrian government, then president Bashar al Assad should be prosecuted for this crime against humanity in the ICC. If it was committed by rogue elements within Assad’s army, or his Shabiha, they should likewise be held accountable, just as we have seen with rogue personnel within the Afghan and American armies. But if the UN inspectors incriminate the rebels, who exactly is taken to court?

What if the Free Syrian Army deny that it was them and blame one of the many armed anti-Assad jihadists, each following fatwas from different heads in different countries with different supply chains of finances and weapons? Would such a scenario incriminate the sources of the weapons even if this is Saudi Arabia, Turkey or America? How would the ICC prosecute the “head office” of al Qaeda, Jabhat al Nusra, Liwa al Islam brigade or the cocktail of rebel groups and terrorist groups, some already fighting each other?

Clearly, this is far from a “civil war” and threats of international intervention ring hollow given the presence of foreign mercenaries already on the ground, some uploading their beheadings, cannibalism and infidel cleansing on YouTube for the world to see.

There are many reasons to be cautious of the amateur videos that have provoked global condemnation. Why are all the quoted eye-witnesses in the reports “opposition activists” rather than ordinary Syrian citizens? Why would the Syrian government ostensibly invite the weapons inspectors then flagrantly mock them with an act that is both genocidal and suicidal?
Why are the carers not wearing protective clothing to prevent contamination? Why has Doctors Without Borders counted 355 deaths, while the rebels say more than 1300?

Neighbouring Israel triggered the first chemical weapons alert in April using their satellite technology. Israel is concerned about both how Syria’s arsenal might be deployed in the current conflict, and the possibility of weapons falling into the wrong hands in a post-Assad regime. Israeli Minister for Intelligence and Strategic Affairs, Yuval Steinitz, is understandably critical of the UN: “probing the use of chemical weapons without investigating who used it (sic) is ridiculous”. However, this call for UN intervention is ironic, given Israel’s refusal to join the Nuclear Non-proliferation Treaty, refusal to confirm or deny possessing nuclear bombs, and the UN General Assembly resolution 174 calling on Israel to open its own nuclear facilities to inspection by the International Atomic Energy Agency.

As Australia prepares to take our place in the UN Security Council in September, we have an historic opportunity to be a circuit breaker. We could push for unarmed dialogue among Syrian citizens, free from foreign intervention. We could engage with the newly elected Iranian president Hassan Rouhani, who has joined the global condemnation, given his country’s experience of chemical warfare with Iraq in the 1980’s: “We completely and strongly condemn the use of chemical weapons because the Islamic Republic of Iran is itself a victim of chemical weapons.” Australia can clear the smoke by asking the right questions.

Don’t turn your back on refugees

http://bit.ly/12WOdkU

Don’t turn your back on refugees
Herald Sun
18 July 2013

“AUSTRALIANS are essentially a warm-hearted, kind people who want to have the continuation of an orderly migration system.”

Prime Minister Kevin Rudd’s recent attempt to focus these two lenses of the Australian binoculars on boat people was missing the third lens: a global perspective.

When asked if we could be “more compassionate to the refugees” at a community cabinet meeting in Rockhampton, Rudd should have known that compassion requires a lens from the outside looking in, not the reverse.

On the other side of the world where I was born, my 4 million Lebanese compatriots have accommodated more than 1 million Syrian refugees, and counting.

Ironically, even the 500,000 Palestinians in South Lebanon refugee camps have opened their tents to the Syrian families. To reject fellow humans at their doorstep was deemed unthinkable and heartless.

This lack of perspective was confirmed by World Vision Australia’s Tim Costello, who recently returned from refugee camps in Lebanon and Jordan, where he met many host families, who explained: “I tell my children we are still lucky we must accept them.”

When comparing the Middle Eastern perspective with Australia, he concluded that “we are thinking in stats and categories, not looking into faces”.

According to Lebanese UN ambassador Nawaf Salam, “Lebanon will not close its borders. It will not turn back any refugees”, even though one in five residents in this war-scarred country is a Syrian refugee.

In contrast, only about one in 200 residents in our land of plenty is a refugee.
The United Nations High Commissioner for Refugees website provides further factual perspective, with 15.4 million refugees seeking a home in 2012, of which only 16,000 were in Australia.

Lebanon and our island nation are geographically and historically incomparable. Many may also argue that Syria and Lebanon share a border, a language and a culture.

This is akin to arguing that New Zealand shares the same affinity with Australia because of our shared language, Tasman Sea and British colonial history. Would Australia have taken a million Kiwis if they were rendered refugees due to war, earthquakes or global warming?
Would rejecting them be unthinkable and heartless? Are our refugee binoculars fitted with a cultural lens?

Our true colours are exposed if we see our trans-Tasman neighbours as “different to other refugees because they are the same as us”. They do not count as stats because we see their faces. Yet, ironically, neither of our “mongrel nations” are monocultural or monolingual.

Hence, it is peculiar that Rudd would be “looking at this right now globally in terms of the effectiveness of the Refugees Convention”, as Article 3 stipulates that the provisions shall apply “without discrimination as to race, religion, or country of origin”.

The 1951 Convention, which was initially a response to World War II on the European continent before the 1967 Universal Protocol, makes no reference to refugee applicants by sea or air.

So long as the applicant is “outside the country of his nationality” and has a “well-founded fear of being persecuted”, the refugee definition applies.

If Rudd intends to capitalise on Australia’s seat at the United Nations Security Council, perhaps he should take a more global rather than Australia-centric perspective.

He may propose to redefine Australian territory to exclude the sea, or redefine refugees to exclude seaborne asylum seekers, secondary points of origin (Article 31) and voyages arranged by people smugglers.

But such proposals may amount to a breach of Article 33, the principle of non-refoulement: “No Contracting State shall expel or return a refugee to the frontiers of territories where his life or freedom would be threatened.”

If Australia were to move to modernise the 1951 Convention, it ought to broaden rather than narrow the definition of refugee beyond “fear of persecution”.

Given the growing effects of global warming, there are refugees as a result of sinking islands in the Pacific.

There are internally displaced refugees in the face of natural disasters such as hurricanes, tsunamis and earthquakes. And of course there are refugees from war-torn countries such as Syria, regardless of their race, religion, regardless of whether they are a majority or minority, and regardless of their economic status.

Only then could the revision of the refugee convention be given a global perspective.

US should leave Syria decision to UN

http://bit.ly/1dtVkvx

US should leave Syria decision to UN
30 August 2013
Herald Sun

THE narrative is etched: despotic dictator poisons his own people under the nose of the UN weapons inspectors.

This is credible if one inhales all the pollen from the Arab Spring stereotypes of mad men crushing their people who crave to be a Western democracy.

Like Egypt’s Mubarak and Libya’s Gaddafi, Syria’s Assad was supposed to topple like a domino weeks after the Syrian inferno was ignited in March 2011. Despite being bombarded from all borders with mercenaries, weapons and finances, the Syrian Government still stands almost 30 months later.

In fact, it has been gaining ground from its armed opposition and jihadists. So why would it suddenly be so stupid to commit an act that is both genocidal and suicidal?

The answer may be that the narrative is a naive narrative and we need to clear the smoke by asking the right questions.

First, if US intelligence services overheard a Syrian Defence Ministry official “in panicked phone calls with the leader of a chemical weapons unit, demanding answers for a nerve agent strike”, why is a translated transcript not shared as “undeniable” evidence of the culpability of the Government or any rogue offshoots?

Were the phone calls conceding culpability by the military, or panicking at the news of the horrendous attack on sleeping children? Such answers would protect the US from accusations of repeating the “weapons of mass destruction” pretext for another Iraq-style illegal invasion.
With the civil war in Iraq 10 years later, it is evident that the invasion has created everything but peace.

Second, given the indicators that opposition groups possess sarin nerve gas, why are the US and its allies adamant that only the Government’s forces can perpetrate this large-scale attack?

In May, UN Independent Commission of Inquiry on Syria investigator Carla del Ponte announced that “according to testimonies we have gathered, the rebels have used chemical weapons, making use of sarin gas”. That same month, Turkish authorities seized sarin gas and other ammunition from Jabhat al Nusra, an affiliate of al-Qaida, being smuggled into Syria.

In June, the Syrian military seized two barrels of sarin gas from rebels in Hama. Such announcements challenge the narrative about the goodies and the baddies.
Third, how could a Government that denies culpability prove what it ostensibly did not do?

Despite the charge of guilty until proven innocent, which does not apply in the West, Syrian Deputy Foreign Minister Faisal al-Miqdad claims he has presented relevant evidence to the 20-strong team of UN chemical weapons inspectors in Syria, led by Swedish expert Professor Ake Sellstrom.

Although this “jury” is still out, they have been dismissed by the US and its allies, who have already slammed down the gavel and returned their verdict: only the Government is guilty as all red lines have been crossed.

Of course, people cannot be blamed for believing the verdict about morality and humanity, as the Syrian public relations machine has never really deemed it necessary to articulate a credible case to the world.

Hence, the loudest voices prevail and Syria has only its own arrogance to blame.
Fourth, if Syrian soldiers “inhaled poisonous gas” and were hospitalised after they found stocks of chemicals and gas masks in tunnels near the targeted Ghouta district, why would the US and its allies oppose the UN inspectors establishing all facts?

Syrian UN ambassador Bashar Ja’afari wrote to UN Secretary-General Ban Ki-moon requesting that the team “investigate three heinous incidents” in the three days after last Wednesday’s attack. The UN team may reach a different verdict to that of the US.

What if they discover underground tunnels and a supply chain leading back to the multinational sponsors of this so-called “civil war”? Would the global focus shift from the “red lines” to the red faces of those who may have something to hide?

FIFTH, if US President wants the Syrian Government to receive only a “shot across the bow – it better not do it again”, could this self-appointed sheriff pour oil on fire? When a Syrian President has outlived all Western expectations, does treating him like a naughty boy really make sense?

It is likely the US President has put himself in a corner. This is the one-year anniversary of his promise to unleash his “contingency plans” if chemical weapons were utilised: “. . . a red line for us that would change my calculus.”

The red rag has been waved and he now has to charge, otherwise his pledge will evaporate into a hollow threat. Given Obama’s $250 million financial investment of “non-lethal weapons” to the Free Syrian Army, and its recent loss of ground as it competes for territory among a variety of jihadist groups, the desperation has intensified.

Obama needs to regain relevance in the Middle East post-Arab Spring. Jokes abound about backing the Islamists in Syria, but not in Egypt. Jokes abound about calling the Iraqi jihadists “insurgents” but the Syrian jihadists “rebels”. Jokes abound about the US arming terrorists while Syria fights them.

With Australia assuming the presidency of the UNSC in September, we have a historic opportunity to leverage a real “game-changer”.

Rather than relying on the smokescreens of secret intelligence, sabre rattling and counter threats, we could provide a civilised voice by moving to mandate the UN team to establish all the facts, above ground and underground, including culpability and supply chains.

Once guilt is established, the UNSC is in a better position to establish consensus and sanctions. This simple logic may smoke out what the hasty voices may be hiding.

Christian Minorities an endangered species

http://bit.ly/12UGBmd

9 July 2013
ABC The Drum
CHRISTIAN MINORITIES AN ENDANGERED SPECIES

Emerging democracies in the ‘Arab Spring’ may have claimed an innocent casualty: Christian minorities.

If the crudest consequence of elections is ‘majority rules’, then minorities need protection. Westerners who laud the ‘Arab Spring’ cannot have it both ways, waving the carrot of democracy with one hand while waving a big stick with the other hand if Islamic values prevail. While a constitution may enshrine safeguards, this depends on who constitutes the majority.

As protestor Dalia Youssef declared from Tahrir Square after the recent en masse toppling of Egyptian President Mohammed Morsi, “the voice of the majority of people in any country is democracy.”

The consequences of ‘majority rules’ haunts the original Middle East Christians since the crucifixion itself. When Roman governor Pontius Pilate asked the assembled masses to choose between two prisoners, the majority ruled that Barabbas be released and Jesus be crucified. Despite the injustice and the manipulations, the man on the throne merely washed his hands and turned away. The besieged Christians of the Middle East fear that this history may be repeating itself.

Those who live in majority Muslim nations are facing unprecedented fear and exodus as their churches and clergy are attacked. As a Maronite Catholic who was born in Lebanon, it astounds me that the birthplace of Christianity and the indigenous descendants of the first Christians are not afforded better protection, compared with Saudi Arabia and Israel. I have even been asked “are there still Christians in the Middle East?” It would be a tragedy if this was no longer an ignorant question but a self-fulfilling prophecy.

The statistics are staggering: A century ago, one in five Arabs were Christian, whereas now they number one in 20.

The sectarian war in Iraq after the 2003 US-led invasion has halved the Christian population to less than 400,000.

In October 2006, Orthodox priest Fr Boulos Iskander was kidnapped, held to ransom, then beheaded in Mosul. Another 17 priests and 2 bishops have been kidnapped since then. The terror has culminated in the Al Qaeda-linked attack of Our Lady of Salvation Chaldean Catholic Church in Karrada in November 2010, killing more than 50 parishioners and two priests during a Sunday sermon. Iraqi Human Rights Minister Wijdan Michael declared that this attack was “an attempt to force Iraqi Christians to leave Iraq and to empty Iraq of Christians.”

In Egypt, Al Qiddissine (Two Saints) Coptic Church in Alexandria was attacked by suicide bombers as parishioners were leaving the midnight mass on January 1, 2011, killing 23 people. Another 13 Copts were killed in violent clashes after Shahedin Church was burnt south of Cairo in March 2011.
On September 30, 2011, the dome and bell of St George Coptic Church in Edfu were burnt to the ground. Hence, the 8 million Coptic Christians in Egypt have a litany of reasons to feel more vulnerable than ever in their own homeland.

The anti-Christian embers spread across the border to Libya, where a Coptic church was bombed near Misrata on December 30, 2012. Another Coptic church was attacked by armed Muslim militants in Benghazi on 28 February 2013.

In Syria, over 300,000 Christians have already fled in fear as foreign jihadists terrorise the ‘infidels’ in pursuit of a Salafist state. Saudi sheiks subsidise these salafists even though this US-ally has no churches to bomb as they are prohibited.

On April 22, 2013, two Orthodox bishops were kidnapped by armed men from Kafr Dael, a rebel-controlled area in Syria. Bishop Yohanna Ibrahim, head of the Syrian Orthodox Church and Bishop Boulos Yazigi, head of the Greek Orthodox Church, remain missing. During her first visit to Australia last October, peace activist Mother Agnes Mariam declared that that the foreign infiltration of Syria harbors a “a hidden will to empty the Middle East of its Christian presence.” The sectarian strife is now spilling over from Syria into Lebanon, where Christians are already a shrinking minority of about 34 per cent compared with the last census in 1932 when they constituted half the population.

In his timely book ‘Christianophobia’, British journalist Rupert Shortt highlighted the plight of Christian minorities in seven Muslim-majority countries. He warns that the eradication of Christians from their biblical heartland may be a ‘blind spot’ for those who are distracted by the ‘Arab Spring.’ He posits that their persecution is magnified by anti-Americanism and the false belief that Christianity is a ‘Western creed’

Indeed, Christian minorities may have become scapegoats and held to ransom for the ‘crusade’ declared by US president George W Bush during the ‘war on terror.’ Many of the anti-Christian attacks in Arab lands have been ‘justified’ as revenge for anti-Muslim attacks by Christians in the West, such as Florida pastor Terry Jones who burnt the Koran in 2011.

It is the height of arrogance to laud Arab societies for ‘importing’ western ideologies of democracy, when in fact the new generation of Arabs have their own aspirations and ideologies. Ironically, it is the importing of ideologies of theocracy from US-allied Gulf states that has hijacked the pro-democracy uprisings, but rarely registered on the Western radar. Indeed, it is these ideologies of sectarian supremacy, rather than Islam or Muslims per se, that pose the biggest threat of extinction to the indigenous Christians.

If the Christian Arabs were an endangered species of whales, there would be collective outrage, rescue efforts and intervention by the International Court of Justice.

Joseph established the Streetwork Project for exploited children in Adelaide in 1986, was appointed Victorian Multicultural Affairs Commissioner in 1991, and founded the Australian Arabic Council in 1992.

Doubts raised over legitimacy of who speaks for Syrians

http://www.couriermail.com.au/news/opinion/doubts-raised-over-legitimacy-of-who-speaks-for-syrians/story-e6frerdf-1226644735585

http://bit.ly/12eP1C9

Doubts raised over legitimacy of who speaks for Syrians
The Courier-Mail
May 17, 201312:00AM

A LOADED word that overarches the international war of weapons and war of words over Syria is “legitimacy”. Like “terrorist”, the word is a weapon and the definition is always relative to the user.

The Syrian National Council had always declared the Bashar al-Assad Government is an “illegitimate occupying militia”. The National Coalition for Syrian Revolutionary and Opposition Forces was endorsed as the “legitimate voice of the Syrian people” last December.

But recent news bulletins have raised serious legitimacy questions about the anti-Assad forces. This is a blow to the core group of Syrian citizens who sought genuine reform without violence but whose cause has long since been hijacked by non-Syrians.

The recent YouTube video of a rebel soldier from the “heroes of Bab Amr” vowing cannibalism against “you soldiers of Bashar the dog” drew instant condemnation from the National Coalition.
“Such an act contradicts the principles of the Free Syrian Army,” the Coalition said.

Sadly this is not the worst of the atrocities committed by pro and anti-Assad forces but this video has badly backfired and has delegitimised the rebels.

The Syrian Observatory for Human Rights has now been described as a “propaganda front funded by the European Union” run by a “one man band” (Rami Abdulrahman) in Coventry in the UK. It is now regarded as reliable as the Syrian Government-run news agency, SANA.
Abdulrahman’s so-called monitoring agency has been oblivious to any stories that may delegitimise opposition to the Assad regime. For example, it has turned a blind eye to the call by Pope Francis for the release of two bishops from Kafr Dael, a rebel-controlled area in Syria. Both Bishop Yohanna Ibrahim, head of the Syrian Orthodox Church and Bishop Boulos Yaziji, head of the Greek Orthodox Church, were kidnapped by armed men on April 22.

Also ignored was the leader of al-Qa’ida groups operating in Syria, Abu Bakh al Baghdadi, recently revealing the opposition group, al-Nusra Front, was simply a branch of the Islamic state of Iraq. Ironically, al-Nusra is on the same side as the US Government (as in they are both opposed to the Assad regime), even though the US State Department declared it a terrorist organisation in December for trying to “hijack the struggles of the Syrian people for its own malign purpose”.

This week, Today Tonight ran a series of stories revealing the intimidation, violence and police arrests of Syrian and Arab people in Australia who are divided by the nature of the Syrian conflict, those divisions also split along sectarian lines.
These stories showed how opposition to or support for the Assad regime among Syrians and other Arabs even living here can be of a violent nature.

There were red-faced leaders in America and elsewhere after the UN Commission of Inquiry on Syria revealed it had “concrete suspicions” that rebel – anti-Government – forces had used sarin gas. This followed unfounded allegations, originally by the Israeli Government, that the Assad regime had used chemical weapons in the war.

With a peace conference now on the agenda, the US and UK have already started to qualify their language, referring to dealing only with the “moderate opposition” and finally conceding there is a “combustible mix” of opposition groups operating in Syria.

When peace activist Mother Agnes Miriam visited Australia in October, she was asked about her eyewitness experience of the Syrian opposition. Her answer, “Ayya mu’aarada?” (Which opposition?), raised many eyebrows as it did not fit in neatly with the “Arab Spring” template. She has sheltered many wounded mercenaries, negotiated the release of political prisoners, survived many death threats and practised what she preached, mussalaha (reconciliation). Mother Agnes has become a legitimate voice of peace in this international theatre of war and will visit Australia again next month.

In his recent meeting with the rebel leaders, US Ambassador to Syria Robert Ford insisted that Assad “has lost his legitimacy and he must resign (and) the Syrians must create a new transitional government”.

What the US fails to realise is that it has lost its legitimacy as a peace broker, particularly given its $250 million pledge to opposition forces.